Mar
04
2019
Monday, March 04 2019
I don’t belong to the Methodist denomination or tradition, but I am a Christian. And like many of my fellow believers, I watched the recent drama at the United Methodist Church special session of General Conference with an overriding sense of surrealism. The debate was ostensibly about whether the UMC would continue regarding homosexual romantic or sexual relationships as, “incompatible with Christian teaching.” But clearly that is only the manifesting issue on the periphery of a far more fundamental question: what would serve as the foundation point for UMC doctrine going forward – the testimony of Christian scripture or the spirit of the age? That this is even a question to anyone who pretends to take Biblical authority seriously is, as I said, surreal. And here’s something even more depressing: had the session been populated only by delegates from the United States, it’s likely that Scripture would have lost out. But since the vote included 800 delegates from diverse regions, cultures, and countries around the world, the General Conference voted to stick with Scripture. For now. I don’t think I’m overstepping my bounds to say that once a denomination begins even debating whether or not Scripture is sufficient for their doctrine, the (to use a Biblical reference) writing is on the wall. This issue will surface again, and the voices demanding the church compromise with the culture are vowing to make it soon. These voices include the usual suspects: mainline Protestant blogger Rachel Held Evans was distraught, Brian McLaren sorrowful, and John Pavlovitz wrote the same scathing blog post he’s been writing for the last five years (though in all their iterations he still hasn’t been able to include any Scripture to anchor his finger-waving opinions). But the most striking reaction came from progressive Christian activist Jim Wallis who bizarrely complained at his Sojourners blog that the United Methodist Church had chosen to be a “mirror of the culture.” Say what? The truth is that Wallis and his fellow progressives have been lobbying for years that the church mirror the culture on left-wing social issues like sexual orientation and gender identity. The culture has embraced and promoted homosexual romantic and sexual relationships, and Wallis wants the church to do the same. What has Wallis worked into a lather is that the UMC chose that their doctrine would mirror the counsel of Scripture instead. So what gives? What could he possibly mean by this suggestion? Well here’s the explanation:
That’s really something. A true Christian understands that there is no true healing apart from the reconciling work of Christ in the life of an individual. And that reconciling work can only occur when the true repentance of a sinner meets the matchless grace of a relentlessly loving God. Then and only then is division united, a soul mended, and healing realized. What Wallis peddles is not Christian healing. His is a theology of man that teaches worldly social policy as an adequate agent of reconciliation. He is wrong, and his efforts to urge the church away from preaching the righteousness of God in deference to a feel-good affirmation of man’s carnal desires is not only sinful, it devastatingly places a spiritual stumbling block in front of so many precious but confused souls. As but one example of these troubled souls, consider the one belonging to pastoral candidate J.J. Warren, a gay young man who attended the General Conference. Rather than being properly discipled about Christ’s call to crucify the flesh and all its desires, rather than being taught the surrender of passions and urges to the Lordship of Christ, and finding liberation in obedience, Warren has been convinced by his “allies” and “friends” that he should see the church as something to be fixed through social activism. He wrote after the Conference:
How sad that a man like J.J. studying to become a minister tragically fails to even understand what Christianity is. It’s not some proving grounds for your activist acumen. Warren desperately needs a trusted Christian brother or sister to express to him that the cross he callously jokes about carrying in drag, isn’t about him being a victim, and it isn’t about him needing to overcome social challenges. That cross is about his need to surrender – surrender his temptations, his desires, his pride, his agenda, his thoughts, his worldview, his sexuality, his dreams, his plans, his attitude, his purpose, his will, his life to the will of Another. A Savior whose wisdom and love are embodied in the truth of His Scripture. Shame on those who would preach a different gospel. |